{
  "verse_id": "13.10",
  "mūla": {
    "devanāgarī": "मयि चानन्य-योगेन भक्तिर् अव्यभिचारिणी | विविक्त-देश-सेवित्वम् अरतिर् जन-संसदि",
    "iast": "mayi cānanya-yogena bhaktir avyabhicāriṇī | vivikta-deśa-sevitvam aratir jana-saṃsadi",
    "chapter_position": "Chapter 13 (Kṣetra-Kṣetrajña-Vibhāga-Yoga (The Yoga of Distinction Between Field and Field-Knower)), verse 10",
    "speaker": "Krishna",
    "addressed_to": "Arjuna"
  },
  "word_by_word": [
    {
      "surface_form": "mayi",
      "lemma": "mad",
      "grammar": "locative singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "मयि"
    },
    {
      "surface_form": "ca",
      "lemma": "ca",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "च"
    },
    {
      "surface_form": "an",
      "lemma": "an",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "अन्"
    },
    {
      "surface_form": "anya",
      "lemma": "anya",
      "grammar": "compound (compound member)",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "अन्य"
    },
    {
      "surface_form": "yogena",
      "lemma": "yoga",
      "grammar": "instrumental masculine singular noun",
      "senses_attested_in_panel": [
        {
          "sense": "स्थिरा भक्तिः जनवर्जितदेशवासित्वं जनसंसदि",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "योगेन"
    },
    {
      "surface_form": "bhaktiḥ",
      "lemma": "bhakti",
      "grammar": "nominative feminine singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "भक्तिः"
    },
    {
      "surface_form": "avyabhicāriṇī",
      "lemma": "avyabhicārin",
      "grammar": "nominative feminine singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "अव्यभिचारिणी"
    },
    {
      "surface_form": "vivikta",
      "lemma": "vivikta",
      "grammar": "compound (compound member)",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "विविक्त"
    },
    {
      "surface_form": "deśa",
      "lemma": "deśa",
      "grammar": "compound (compound member)",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "देश"
    },
    {
      "surface_form": "sevi",
      "lemma": "sevin",
      "grammar": "compound (compound member)",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "सेवि"
    },
    {
      "surface_form": "tvam",
      "lemma": "tva",
      "grammar": "nominative neuter singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "त्वम्"
    },
    {
      "surface_form": "aratiḥ",
      "lemma": "arati",
      "grammar": "nominative feminine singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "अरतिः"
    },
    {
      "surface_form": "jana",
      "lemma": "jana",
      "grammar": "compound (compound member)",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "जन"
    },
    {
      "surface_form": "saṃsadi",
      "lemma": "saṃsad",
      "grammar": "locative feminine singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "संसदि"
    }
  ],
  "intertextual_panel": [
    {
      "verse": "14.26",
      "type": "cross-chapter thematic parallel",
      "score": 0.9136,
      "feature_breakdown": {
        "cosine": 0.8336,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 14.2369,
        "stem_prefix": 7.0
      }
    },
    {
      "verse": "9.22",
      "type": "lemma-family resonance",
      "score": 0.9012,
      "feature_breakdown": {
        "cosine": 0.8412,
        "theme_graph": 0.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 11.2135,
        "stem_prefix": 6.0
      }
    },
    {
      "verse": "9.10",
      "type": "lemma-family resonance",
      "score": 0.8893,
      "feature_breakdown": {
        "cosine": 0.8393,
        "theme_graph": 0.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 10.6612,
        "stem_prefix": 5.0
      }
    },
    {
      "verse": "2.41",
      "type": "lemma-family resonance",
      "score": 0.8874,
      "feature_breakdown": {
        "cosine": 0.8374,
        "theme_graph": 0.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 11.4142,
        "stem_prefix": 5.0
      }
    },
    {
      "verse": "8.10",
      "type": "lemma-family resonance",
      "score": 0.8831,
      "feature_breakdown": {
        "cosine": 0.8231,
        "theme_graph": 0.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 10.9146,
        "stem_prefix": 6.0
      }
    },
    {
      "verse": "16.3",
      "type": "shared-vocabulary echo",
      "score": 0.8819,
      "feature_breakdown": {
        "cosine": 0.8319,
        "theme_graph": 0.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 6.5946,
        "stem_prefix": 5.0
      }
    },
    {
      "verse": "13.24",
      "type": "shared-vocabulary echo",
      "score": 0.8819,
      "feature_breakdown": {
        "cosine": 0.8319,
        "theme_graph": 0.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 5.27,
        "stem_prefix": 5.0
      }
    },
    {
      "verse": "6.29",
      "type": "shared-vocabulary echo",
      "score": 0.8802,
      "feature_breakdown": {
        "cosine": 0.8302,
        "theme_graph": 0.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 6.8499,
        "stem_prefix": 5.0
      }
    }
  ],
  "doctrinal_projections": {
    "advaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "shankara_13.11",
        "anandgiri_13.10"
      ],
      "score": 0.5,
      "divergence_note": "Śaṅkara admits unswerving bhakti to Vāsudeva into the list but classes it as jñāna because it serves knowledge; he restricts jana-saṃsad to gatherings of uncultured (prākṛta) people, not all company.",
      "english_rendering": "Ananya-yoga is undivided samādhi, the settled conviction 'there is none higher than Bhagavān Vāsudeva, so He alone is our refuge'; worship with that conviction is bhakti, avyabhicāriṇī because it does not stray - and that too is knowledge. Vivikta-deśa-sevitva is the habit of resorting to a secluded place, naturally or ritually clean and free of snakes and tigers, such as a forest, a river bank or a temple, for in such places the mind becomes clear and contemplation of the Self arises. Arati in a crowd means no delight in the gathering of uncultured, undisciplined people - not of the cultured, since that helps knowledge - and since it serves knowledge it is called knowledge.",
      "commentator": "Shankaracharya"
    },
    "viśiṣṭādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "ramanuja_13.10",
        "vedantadeshika_13.11"
      ],
      "score": 0.5,
      "english_rendering": "Firm bhakti toward Me, the Lord of all, through single-pointed yoga; dwelling in places free of people; and lack of delight in the assembly of people.",
      "divergence_note": "Rāmānuja's supplied comment is a terse paraphrase: ananya-yoga becomes aikāntika-yoga (single-pointed devotion) to the sarveśvara, with none of Śaṅkara's restriction of the crowd to the uncultured.",
      "commentator": "Ramanujacharya"
    },
    "dvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [],
      "score": 0.5,
      "divergence_note": "ABSENT: the payload's Madhva prose for this verse is empty. No rendering is fabricated. Jayatīrtha's Prameyadīpikā is also silent on this verse.",
      "english_rendering": "No Dvaita commentary is supplied for this verse.",
      "commentator": "Madhvacharya"
    },
    "śuddhādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "vallabha_13.11"
      ],
      "score": 0.5,
      "english_rendering": "Bhakti toward Me through ananya-yoga, unstraying, is causeless (nirhetukī), and it is placed in the middle of the list as its heart.",
      "divergence_note": "THIN but pointed: Vallabha's single line makes bhakti nirhetukī (without motive) and calls its middle placement the list's hṛdaya (heart) - bhakti as the center of the means, not one item that serves knowledge.",
      "commentator": "Vallabhacharya"
    },
    "bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "sridhara_13.11"
      ],
      "score": 0.5,
      "divergence_note": "Śrīdhara glosses ananya-yoga as sarvātma-dṛṣṭi (seeing the Lord as the Self of all), fusing devotion with non-dual vision; like Śaṅkara he limits the crowd to prākṛta (worldly) people.",
      "english_rendering": "Unstraying, single-pointed bhakti toward Me, the Supreme Lord, through ananya-yoga understood as seeing Me as the Self of all; the habit of resorting to a secluded place, which makes the mind clear and pure; and absence of delight in the assemblies of common people.",
      "commentator": "Sridhara Svami"
    },
    "advaita-bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhusudan_13.11"
      ],
      "score": 0.5,
      "divergence_note": "Madhusūdana defines bhakti as prīti preceded by knowing Vāsudeva's supremacy and makes it indispensable to liberation, and positively prescribes sat-saṅga (company of the good) as medicine - a step beyond Śaṅkara's merely tolerating cultured company.",
      "english_rendering": "Bhakti toward Me, Bhagavān Vāsudeva, is love preceded by knowing Him as the highest of all; through ananya-yoga - the conviction 'there is none higher than Vāsudeva, He alone is our refuge' - it is unstraying, unable to be stopped by any adverse cause, and this love too is a cause of knowledge, as the saying goes that one is not freed from the body until there is love for Me. The secluded place is one naturally or ritually pure, such as a bank of the celestial river, which brings clarity, as the śruti prescribes a level, clean, quiet place pleasing to the mind. Arati is no delight in assemblies of people averse to Self-knowledge who teach greed for sense-enjoyment, while delight in the company of the good is fitting - for, as is said, attachment should be given up altogether, but if it cannot be, let it be with the good, since the company of saints is medicine.",
      "commentator": "Madhusudan Sarasvati"
    },
    "vishishtadvaita": {
      "divergence_note": "Unlike Advaita, Ramanuja does not subordinate bhakti to jnana; here bhakti is the knowledge itself, and the jiva remains permanently distinct from yet within Ishvara.",
      "score": 0.5
    },
    "shuddhadvaita": {
      "divergence_note": "Vallabha's gloss is the shortest in the panel and the most radically reorienting: 'other world' (amutra) rather than 'this world' objects, making the renunciation eschatological not merely domestic.",
      "score": 0.5
    }
  },
  "prosodic_information": {
    "meter": "anuṣṭubh",
    "meter_shift_from_previous": false,
    "meter_shift_to_next": false,
    "pragmatic_context": {
      "vocative": "",
      "preceding_question": "",
      "following_response": ""
    }
  },
  "theme_list_memberships": [
    {
      "list": "त्वम्",
      "role": "supporting",
      "other_verses_in_list": [
        "1.1",
        "2.33",
        "3.41",
        "4.4",
        "4.35",
        "6.31",
        "11.3",
        "11.18",
        "11.33",
        "11.37",
        "11.38",
        "11.43",
        "13.7",
        "13.9",
        "14.11",
        "17.1"
      ]
    },
    {
      "list": "भक्ति",
      "role": "supporting",
      "other_verses_in_list": [
        "4.6",
        "7.17",
        "9.26",
        "12.17",
        "12.19",
        "14.26",
        "18.54",
        "18.68"
      ]
    }
  ],
  "audit_trail": {
    "substrate_version": "v2.6-frozen",
    "fitted_weights": {
      "a": 1.0,
      "b": 0.01,
      "e_v": 0.005,
      "z": 0.2,
      "h": 0.0,
      "th": 0.01
    },
    "corpus_provenance": {
      "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
      "panel_witnesses": [
        "bg-mula",
        "bg-shankara",
        "bg-ramanuja",
        "bg-madhva",
        "bg-vedantadeshika",
        "bg-vallabha",
        "bg-jayatirtha",
        "bg-anandgiri",
        "bg-sridhara",
        "bg-madhusudan"
      ]
    },
    "extraction_date": "2026-04-21",
    "score_methodology_documented_at": "Paper 1, Section II.B",
    "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
    "post_generation_repairs": [
      {
        "kind": "ch13_commentary_realignment",
        "applied_at": "2026-10-23T02:22:33.232449+00:00",
        "applied_by": "sutrakrit-gita/scripts/merge_ch13_realigned.py",
        "root_cause": "Chapter 13 commentaries count 35 verses (13.1 = Arjuna's question) but the edition counts 34; payloads paired mūla 13.N with each commentary's 13.N, i.e. the previous verse's bhāṣya for most schools.",
        "source_verses": {
          "advaita": "13.11",
          "viśiṣṭādvaita": "13.10",
          "dvaita": "13.11",
          "śuddhādvaita": "13.11",
          "bhakti": "13.11",
          "advaita-bhakti": "13.11"
        }
      },
      {
        "kind": "ch13_dvaita_jayatirtha",
        "applied_at": "2026-10-23T02:48:54.530351+00:00",
        "applied_by": "sutrakrit-gita/scripts/merge_ch13_dvaita_jayatirtha.py",
        "change": "note records that Jayatirtha is also silent"
      }
    ]
  },
  "so_what_questions": [
    "Is there one thing I am devoted to that no setback could talk me out of?",
    "Do I have a place where my mind reliably settles, and how often do I go there?",
    "Which gatherings leave me clearer, and which leave me scattered?",
    "Am I avoiding people in general, or only the conversations that drag me down?",
    "Is my commitment to what matters most conditional on what I get from it?",
    "Whose company would I seek out on purpose because it makes me better?"
  ],
  "everyday_applications": {
    "advaita": "A product lead books a regular morning at a quiet library because her thinking clears there. She skips the office happy hours that are only gossip but keeps the reading group of thoughtful peers, judging each gathering by whether it sharpens or dulls her understanding.",
    "viśiṣṭādvaita": "A volunteer organizer directs his whole loyalty to one cause instead of spreading himself across every petition. He spends evenings away from crowds, simply because a single-pointed commitment needs uncrowded time to stay firm.",
    "dvaita": "No Dvaita commentary is supplied for this verse, so no application is offered rather than an invented one.",
    "śuddhādvaita": "A musician plays for her teacher's memory not for reviews or income, simply because she loves it. She treats that unmotivated love as the center of her practice, around which technique and discipline arrange themselves.",
    "bhakti": "A father who prays daily tries to see the same divine presence in his kids, his coworkers and the bus driver. He keeps a quiet corner at home for that, and finds noisy, cynical gatherings leave him unable to hold that way of seeing.",
    "advaita-bhakti": "A recovering addict cannot simply drop all attachments, so he deliberately attaches himself to a group of steady, honest people. His sponsor's line is the old one: if you cannot give up company, keep good company - it is medicine."
  },
  "primary_meaning": "Unwavering devotion to me alone, a preference for quiet and solitary places, and no appetite for the company of crowds."
}