{
 "verse_id": "13.23",
 "mūla": {
  "devanāgarī": "य एवं वेत्ति पुरुषं प्रकृतिं च गुणैः सह | सर्वथा वर्तमानो ऽपि न स भूयो ऽभिजायते",
  "iast": "ya evaṃ vetti puruṣaṃ prakṛtiṃ ca guṇaiḥ saha | sarvathā vartamāno 'pi na sa bhūyo 'bhijāyate",
  "chapter_position": "Chapter 13 (Kṣetra-Kṣetrajña-Vibhāga-Yoga (The Yoga of Distinction Between Field and Field-Knower)), verse 23",
  "speaker": "Krishna",
  "addressed_to": "Arjuna"
 },
 "word_by_word": [
  {
   "surface_form": "yaḥ",
   "lemma": "yad",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "यः"
  },
  {
   "surface_form": "evam",
   "lemma": "evam",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "एवम्"
  },
  {
   "surface_form": "vetti",
   "lemma": "√vid",
   "grammar": "present indicative 3rd person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": "यथावद् विवेकेन जानाति स सर्वथा देवमनुष्यादिदेहेषु अतिमात्रक्लिष्टप्रकारेण वर्तमानः",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "पुरुषं इत्यत्र पुरुषशब्दं व्याख्यातुमुपोद्धातमाह -- पुरुष इति",
     "school": "dvaita",
     "weight": 0.8,
     "witnesses": [
      "jayatirtha"
     ]
    },
    {
     "sense": "प्रकृतिं",
     "school": "śuddhādvaita",
     "weight": 0.8,
     "witnesses": [
      "vallabha"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "वेत्ति"
  },
  {
   "surface_form": "puruṣam",
   "lemma": "puruṣa",
   "grammar": "accusative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "पुरुषम्"
  },
  {
   "surface_form": "prakṛtim",
   "lemma": "prakṛti",
   "grammar": "accusative feminine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "प्रकृतिम्"
  },
  {
   "surface_form": "ca",
   "lemma": "ca",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "च"
  },
  {
   "surface_form": "guṇaiḥ",
   "lemma": "guṇa",
   "grammar": "instrumental masculine plural noun",
   "senses_attested_in_panel": [
    {
     "sense": "सह यो वेत्ति यथावद् विवेकेन जानाति स सर्वथा देवमनुष्यादिदेहेषु अतिमात्रक्लिष्टप्रकारेण वर्तमानः",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "सह वर्त्तमानां यो वेत्ति, स गुणैर्वर्त्तमानो वा भूयः सर्वथा नाभिजायते न गुणप्रवाहसंसारं भजते किन्तु मुच्यत इत्यर्थः",
     "school": "śuddhādvaita",
     "weight": 0.8,
     "witnesses": [
      "vallabha"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "गुणैः"
  },
  {
   "surface_form": "saha",
   "lemma": "saha",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "सह"
  },
  {
   "surface_form": "sarvathā",
   "lemma": "sarvathā",
   "grammar": "",
   "senses_attested_in_panel": [
    {
     "sense": "देवमनुष्यादिदेहेषु अतिमात्रक्लिष्टप्रकारेण वर्तमानः",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "नाभिजायते न गुणप्रवाहसंसारं भजते किन्तु मुच्यत इत्यर्थः",
     "school": "śuddhādvaita",
     "weight": 0.8,
     "witnesses": [
      "vallabha"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "सर्वथा"
  },
  {
   "surface_form": "vartamānaḥ",
   "lemma": "√vṛt",
   "grammar": "nominative masculine singular present participle verb",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "वर्तमानः"
  },
  {
   "surface_form": "api",
   "lemma": "api",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "अपि"
  },
  {
   "surface_form": "na",
   "lemma": "na",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "न"
  },
  {
   "surface_form": "sa",
   "lemma": "tad",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "स"
  },
  {
   "surface_form": "bhūyas",
   "lemma": "bhūyas",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "भूयस्"
  },
  {
   "surface_form": "abhijāyate",
   "lemma": "abhi-√jan",
   "grammar": "present indicative 3rd person singular verb",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "अभिजायते"
  }
 ],
 "intertextual_panel": [
  {
   "verse": "13.19",
   "type": "thematic-cluster continuation",
   "score": 0.9553,
   "feature_breakdown": {
    "cosine": 0.8653,
    "theme_graph": 2.0,
    "vocative": 0.0,
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    "lemma_overlap": 17.5318,
    "stem_prefix": 7.0
   }
  },
  {
   "verse": "3.5",
   "type": "long-distance thematic echo",
   "score": 0.9054,
   "feature_breakdown": {
    "cosine": 0.8454,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 10.6407,
    "stem_prefix": 5.0
   }
  },
  {
   "verse": "3.29",
   "type": "lemma-family resonance",
   "score": 0.9006,
   "feature_breakdown": {
    "cosine": 0.8506,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 11.9443,
    "stem_prefix": 5.0
   }
  },
  {
   "verse": "13.34",
   "type": "cross-chapter thematic parallel",
   "score": 0.8996,
   "feature_breakdown": {
    "cosine": 0.8396,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 10.414,
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   }
  },
  {
   "verse": "15.4",
   "type": "cross-chapter thematic parallel",
   "score": 0.8974,
   "feature_breakdown": {
    "cosine": 0.8274,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 11.6881,
    "stem_prefix": 6.0
   }
  },
  {
   "verse": "15.19",
   "type": "cross-chapter thematic parallel",
   "score": 0.8912,
   "feature_breakdown": {
    "cosine": 0.8312,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 5.1506,
    "stem_prefix": 5.0
   }
  },
  {
   "verse": "13.29",
   "type": "shared-vocabulary echo",
   "score": 0.89,
   "feature_breakdown": {
    "cosine": 0.84,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 7.5501,
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  },
  {
   "verse": "7.30",
   "type": "lemma-family resonance",
   "score": 0.8869,
   "feature_breakdown": {
    "cosine": 0.8169,
    "theme_graph": 0.0,
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 ],
 "doctrinal_projections": {
  "advaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "shankara_13.24",
    "anandgiri_13.23"
   ],
   "score": 0.5,
   "english_rendering": "Whoever knows the puruṣa in the way described, directly, as 'I', and knows prakṛti, which is avidyā (ignorance), together with its guṇa (its own modifications), as negated and reduced to non-being by vidyā (knowledge), he, however he may live, is not born again when this body of the knower falls, and how much less one who keeps to his own conduct. Do not object that karma (actions) done before knowledge, or in past lives, must yield their fruit in further births: a hundred śruti texts declare that all karma of the knower is burnt, for karma bears new births only when seeded by avidyā, desire and the afflictions, and seeds roasted by knowledge do not sprout. Only the karma that has already begun this body runs on, like an arrow already loosed that falls only when its momentum is spent, while the karma not yet begun is made seedless where it lies, like an arrow withdrawn from the bow.",
   "divergence_note": "Śaṅkara (source 13.24) knows the puruṣa as 'I' (sākṣād aham iti) and prakṛti as avidyā abolished by knowledge; most of his comment is a defence of jñāna burning all non-prārabdha karma (the loosed-arrow analogy), answering the 'three births' objection. 'Sarvathā vartamāno 'pi' is read concessively, with a fortiori praise of one who stays in his own conduct.",
   "commentator": "Shankaracharya"
  },
  "viśiṣṭādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "ramanuja_13.23",
    "vedantadeshika_13.24"
   ],
   "score": 0.5,
   "english_rendering": "Whoever knows this puruṣa of the nature described, and prakṛti of the nature described, together with sattva and the other guṇa whose nature is about to be told, knows them rightly by viveka (discrimination). He, even if living in bodies of god, human and the rest in a most afflicted manner, is not born again: he is no longer fit for contact with prakṛti. At the end of that body he attains the ātman (self) whose mark is unlimited knowledge, free from sin.",
   "divergence_note": "Rāmānuja (source 13.23) reads sarvathā vartamāno 'pi as living in extreme affliction (atimātra-kliṣṭa), not as transgressing injunctions (Śrīdhara, Madhusūdana). The fruit is attaining the self's own nature of unlimited knowledge at death, the ātma-prāpti of this chapter, not identity with Brahman.",
   "commentator": "Ramanujacharya"
  },
  "dvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhva_13.24",
    "jayatirtha_13.24"
   ],
   "score": 0.5,
   "english_rendering": "No Madhva commentary is supplied for this verse.",
   "divergence_note": "ABSENT: the supplied text for source 13.24 reads 'Sri Madhvacharya did not comment on this sloka.' No rendering is fabricated. Jayatīrtha's Prameyadīpikā is also silent on this verse.",
   "commentator": "Madhvacharya"
  },
  "śuddhādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "vallabha_13.24"
   ],
   "score": 0.5,
   "english_rendering": "No Vallabha commentary is supplied for this verse.",
   "divergence_note": "ABSENT: the supplied text for source 13.24 reads 'Sri Vallabhacharya did not comment on this sloka.' Note for editors: Vallabha's comment on the preceding verse (his 13.23, supplied in the 13.22 payload) already runs on into this verse's sense: whoever knows the puruṣa in the body in both forms, as kṣetrajña, portion of Brahman, nirguṇa, and knows prakṛti with her guṇa, 'is not born again into the stream of the guṇa but is released'. That gloss is reported here but not turned into a rendering, since it is not this verse's supplied commentary.",
   "commentator": "Vallabhacharya"
  },
  "bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "sridhara_13.24"
   ],
   "score": 0.5,
   "english_rendering": "The Lord now praises the one who has the knowledge that discriminates prakṛti and puruṣa. Whoever knows the puruṣa in this way, as upadraṣṭā (near-seer) and the rest, and knows prakṛti together with the guṇa, her transformations as pleasure, pain and the like, that person, even living in every way, overstepping the vidhi (scriptural injunction), is not born again; that is, he is liberated.",
   "divergence_note": "Śrīdhara (source 13.24) is brief and reads sarvathā as 'transgressing injunction' (vidhim atilaṅghya), a bold reading he shares with Madhusūdana; he does not raise the karma objection Śaṅkara answers.",
   "commentator": "Sridhara Svami"
  },
  "advaita-bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhusudan_13.24"
   ],
   "score": 0.5,
   "english_rendering": "Having explained 'who he is and what his power', the Lord concludes 'knowing which one tastes immortality': whoever knows the puruṣa as described, realizing directly 'I am this', and knows prakṛti, which is avidyā, with its guṇa, as mithyā (false) and sublated by self-knowledge, recognizing 'my ignorance and its effects are gone', he, even living in every way, overstepping injunction under the force of prārabdha (karma already begun) as Indra did, is not born again: when this body of the knower falls, he takes no further body. For once avidyā is destroyed by vidyā its effects cannot arise, as the sūtra says, 'on attaining that, there is non-clinging and destruction of later and earlier sins' (Brahmasūtra 4.1.13), and the 'even' means: how much more one who lives within injunction, keeping to his own conduct.",
   "divergence_note": "Madhusūdana (source 13.24) agrees with Śaṅkara on knowledge as 'I am this' and prakṛti as sublated avidyā, but names prārabdha as what may drive the knower even past injunction, citing Indra, and uses Brahmasūtra 4.1.13 where Śaṅkara argued with the arrow analogy.",
   "commentator": "Madhusudan Sarasvati"
  }
 },
 "prosodic_information": {
  "meter": "anuṣṭubh",
  "meter_shift_from_previous": true,
  "meter_shift_to_next": true,
  "pragmatic_context": {
   "vocative": "",
   "preceding_question": "",
   "following_response": ""
  }
 },
 "theme_list_memberships": [
  {
   "list": "पुरुष",
   "role": "supporting",
   "other_verses_in_list": [
    "1.1",
    "2.15",
    "2.16",
    "2.21",
    "2.60",
    "7.11",
    "8.1",
    "8.4",
    "8.8",
    "8.10",
    "8.22",
    "9.3",
    "10.12",
    "10.15",
    "11.3",
    "11.18",
    "11.38",
    "13.19",
    "13.20",
    "13.21",
    "13.22",
    "15.4",
    "15.16",
    "15.17",
    "15.18",
    "15.19",
    "17.3",
    "18.4"
   ]
  },
  {
   "list": "प्रकृति",
   "role": "supporting",
   "other_verses_in_list": [
    "1.1",
    "3.5",
    "3.28",
    "3.33",
    "4.6",
    "5.10",
    "7.4",
    "7.5",
    "7.20",
    "9.7",
    "9.8",
    "9.10",
    "9.12",
    "9.13",
    "11.51",
    "13.19",
    "13.20",
    "13.21",
    "13.34",
    "14.5",
    "15.7",
    "18.40",
    "18.59"
   ]
  }
 ],
 "audit_trail": {
  "substrate_version": "v2.6-frozen",
  "fitted_weights": {
   "a": 1.0,
   "b": 0.01,
   "e_v": 0.005,
   "z": 0.2,
   "h": 0.0,
   "th": 0.01
  },
  "corpus_provenance": {
   "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
   "panel_witnesses": [
    "bg-mula",
    "bg-shankara",
    "bg-ramanuja",
    "bg-madhva",
    "bg-vedantadeshika",
    "bg-vallabha",
    "bg-jayatirtha",
    "bg-anandgiri",
    "bg-sridhara",
    "bg-madhusudan"
   ]
  },
  "extraction_date": "2026-04-21",
  "score_methodology_documented_at": "Paper 1, Section II.B",
  "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
  "post_generation_repairs": [
   {
    "date": "2026-05-03",
    "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
    "scope": "word_by_word[].lemma",
    "loci": [
     "vetti: vid -> √vid",
     "vartamānaḥ: vṛt -> √vṛt",
     "abhijāyate: abhijan -> abhi-√jan"
    ]
   },
   {
    "kind": "qmark_artifact_repair",
    "applied_at": "2026-05-08T01:56:14.894215Z",
    "applied_by": "summon-web/scripts/repair_qmark_artifacts.py",
    "n_senses_repaired": 1,
    "substitution": "? -> ,",
    "root_cause": "ITRANS '\\,' (literal-comma escape) in sd_bgshankarabhashya.itx corrupted to '?' during upstream HTML pipeline at gitasupersite; propagated through h_c_panel/commentaries/bg_*.jsonl into substrate.",
    "verification_source": "sonos-paper/samvad_db/sources/sd_bgshankarabhashya.itx"
   },
   {
    "kind": "ch13_commentary_realignment",
    "applied_at": "2026-10-23T02:22:33.232449+00:00",
    "applied_by": "sutrakrit-gita/scripts/merge_ch13_realigned.py",
    "root_cause": "Chapter 13 commentaries count 35 verses (13.1 = Arjuna's question) but the edition counts 34; payloads paired mūla 13.N with each commentary's 13.N, i.e. the previous verse's bhāṣya for most schools.",
    "source_verses": {
     "advaita": "13.24",
     "viśiṣṭādvaita": "13.23",
     "dvaita": "13.24",
     "śuddhādvaita": "13.24",
     "bhakti": "13.24",
     "advaita-bhakti": "13.24"
    }
   },
   {
    "kind": "ch13_dvaita_jayatirtha",
    "applied_at": "2026-10-23T02:48:54.530351+00:00",
    "applied_by": "sutrakrit-gita/scripts/merge_ch13_dvaita_jayatirtha.py",
    "change": "note records that Jayatirtha is also silent"
   }
  ]
 },
 "so_what_questions": [
  "Once I truly see how my patterns work, do I still have to keep paying for them?",
  "Can someone who has understood themselves deeply still behave badly, and does that cancel the understanding?",
  "What actually ends a cycle in my life: changing my behaviour, or changing what I know about myself?",
  "If old decisions keep playing out after I have changed, how do I live with the momentum?",
  "Is it enough to know my nature and my circumstances clearly, even if my life stays hard?",
  "What would I stop repeating if I genuinely saw the difference between me and my moods?"
 ],
 "everyday_applications": {
  "advaita": "Śaṅkara's arrow is the most practical image here: a decision already fired keeps flying until its force is spent, but arrows still on the bow can simply be put down. Someone who has seen through a bad career pattern will still live out commitments already made, and should not read that as failure; the point is that nothing new gets launched from the old ignorance.",
  "viśiṣṭādvaita": "Rāmānuja says the person who discriminates rightly is freed even while living in great difficulty. A carer for a sick parent may not get an easier life from understanding what self and circumstance really are, but that understanding means the hardship no longer binds them, and the end of this chapter of life is a release rather than a repetition.",
  "dvaita": "No Madhva commentary was supplied for this verse, so no Dvaita application is offered here.",
  "śuddhādvaita": "No Vallabha commentary was supplied for this verse, so no Śuddhādvaita application is offered here.",
  "bhakti": "Śrīdhara praises the person who can tell the observer apart from what is observed, and says even someone who breaks rules is freed by that knowledge. It is a provocative line for a manager who measures people only by compliance: the clearest-seeing person in the room may not be the most rule-abiding one, and that is worth noticing before judging.",
  "advaita-bhakti": "Madhusūdana allows that a person who has truly understood may still be pushed by old momentum into acting out of character, as Indra was. A parent who has done real inner work and still snaps at a child can hold both facts at once: the slip is leftover momentum, not proof the understanding was fake, and it is no excuse either."
 },
 "primary_meaning": "Know the witness-self and material nature together with her qualities, and however you live out your days, you will not be born again."
}