{
 "verse_id": "13.27",
 "mūla": {
  "devanāgarī": "समं सर्वेषु भूतेषु तिष्ठन्तं परमेश्वरम् | विनश्यत्स्व् अविनश्यन्तं यः पश्यति स पश्यति",
  "iast": "samaṃ sarveṣu bhūteṣu tiṣṭhantaṃ parameśvaram | vinaśyatsv avinaśyantaṃ yaḥ paśyati sa paśyati",
  "chapter_position": "Chapter 13 (Kṣetra-Kṣetrajña-Vibhāga-Yoga (The Yoga of Distinction Between Field and Field-Knower)), verse 27",
  "speaker": "Krishna",
  "addressed_to": "Arjuna"
 },
 "word_by_word": [
  {
   "surface_form": "samam",
   "lemma": "sama",
   "grammar": "accusative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "समम्"
  },
  {
   "surface_form": "sarveṣu",
   "lemma": "sarva",
   "grammar": "locative neuter plural noun",
   "senses_attested_in_panel": [
    {
     "sense": "भूतेषु देवादिविषमाकाराद् वियुक्तं तत्र तत्र तत्तद्देहेन्द्रियमनांसि प्रति परमेश्वरत्वेन स्थितम् आत्मानं ज्ञातृत्वेन समा",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja",
      "vedantadeshika"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "सर्वेषु"
  },
  {
   "surface_form": "bhūteṣu",
   "lemma": "bhūta",
   "grammar": "locative neuter plural noun",
   "senses_attested_in_panel": [
    {
     "sense": "देवादिविषमाकाराद् वियुक्तं तत्र तत्र तत्तद्देहेन्द्रियमनांसि प्रति परमेश्वरत्वेन स्थितम् आत्मानं ज्ञातृत्वेन समानाकारं",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "भूतेषु"
  },
  {
   "surface_form": "tiṣṭhantam",
   "lemma": "√sthā",
   "grammar": "accusative masculine singular present participle verb",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "तिष्ठन्तम्"
  },
  {
   "surface_form": "parameśvaram",
   "lemma": "parameśvara",
   "grammar": "accusative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "परमेश्वरम्"
  },
  {
   "surface_form": "vinaśyatsu",
   "lemma": "vi-√naś",
   "grammar": "locative neuter plural present participle verb",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "विनश्यत्सु"
  },
  {
   "surface_form": "a",
   "lemma": "a",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "अ"
  },
  {
   "surface_form": "vinaśyantam",
   "lemma": "vi-√naś",
   "grammar": "accusative masculine singular present participle verb",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "विनश्यन्तम्"
  },
  {
   "surface_form": "yaḥ",
   "lemma": "yad",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "यः"
  },
  {
   "surface_form": "paśyati",
   "lemma": "dṛś",
   "grammar": "present indicative 3rd person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": ", क्षेत्रं",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": ", स पश्यति, स आत्मानं यथावद् अवस्थितं पश्यति",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "पश्यति"
  },
  {
   "surface_form": "sa",
   "lemma": "tad",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "स"
  },
  {
   "surface_form": "paśyati",
   "lemma": "dṛś",
   "grammar": "present indicative 3rd person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": ", क्षेत्रं",
     "school": "advaita",
     "weight": 0.8,
     "witnesses": [
      "shankara"
     ]
    },
    {
     "sense": ", स पश्यति, स आत्मानं यथावद् अवस्थितं पश्यति",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "पश्यति"
  }
 ],
 "intertextual_panel": [
  {
   "verse": "6.29",
   "type": "lemma-family resonance",
   "score": 0.9102,
   "feature_breakdown": {
    "cosine": 0.8502,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 10.8846,
    "stem_prefix": 6.0
   }
  },
  {
   "verse": "8.20",
   "type": "cross-chapter thematic parallel",
   "score": 0.9083,
   "feature_breakdown": {
    "cosine": 0.8483,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 12.1391,
    "stem_prefix": 5.0
   }
  },
  {
   "verse": "11.15",
   "type": "shared-vocabulary echo",
   "score": 0.9064,
   "feature_breakdown": {
    "cosine": 0.8564,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 7.7022,
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   }
  },
  {
   "verse": "13.29",
   "type": "thematic-cluster continuation",
   "score": 0.9008,
   "feature_breakdown": {
    "cosine": 0.8508,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 6.4907,
    "stem_prefix": 4.0
   }
  },
  {
   "verse": "13.28",
   "type": "next-verse continuation",
   "score": 0.8982,
   "feature_breakdown": {
    "cosine": 0.8682,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 7.2343,
    "stem_prefix": 3.0
   }
  },
  {
   "verse": "6.32",
   "type": "long-distance thematic echo",
   "score": 0.8958,
   "feature_breakdown": {
    "cosine": 0.8358,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 9.6731,
    "stem_prefix": 5.0
   }
  },
  {
   "verse": "6.30",
   "type": "long-distance thematic echo",
   "score": 0.893,
   "feature_breakdown": {
    "cosine": 0.843,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 8.5186,
    "stem_prefix": 4.0
   }
  },
  {
   "verse": "2.69",
   "type": "shared-vocabulary echo",
   "score": 0.8908,
   "feature_breakdown": {
    "cosine": 0.8508,
    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 7.7022,
    "stem_prefix": 4.0
   }
  }
 ],
 "doctrinal_projections": {
  "advaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "shankara_13.28",
    "anandgiri_13.27"
   ],
   "score": 0.5,
   "english_rendering": "He who sees the parameśvara (supreme Lord), supreme relative to body, senses, mind, intellect and the unmanifest, abiding sama (without distinction) in all beings from Brahmā to the plant, undying among the dying, he sees; 'dying' and 'undying' are set side by side to show the Lord's absolute difference from beings, for birth is the root of every bhāva-vikāra (modification of being) and destruction the last, so denying destruction denies all the rest, and the Lord's nirviśeṣatva (freedom from all distinction) and ekatva (oneness) are established. Everyone sees, but sees wrongly; as one with diseased eyes (timira) sees many moons and the one who sees a single moon is marked out, so he who sees the one undivided Self alone sees, and the rest, though seeing, do not see.",
   "divergence_note": "Śaṅkara (13.28) reads sama as nirviśeṣa (without any distinction) and derives the Lord's oneness from the negation of the last modification, destruction. The many-moons image makes plurality itself the error, against Rāmānuja, who reads parameśvara here as each individual self.",
   "commentator": "Shankaracharya"
  },
  "viśiṣṭādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "ramanuja_13.27",
    "vedantadeshika_13.28"
   ],
   "score": 0.5,
   "english_rendering": "Thus, in all beings where field and knower are joined, he who sees the self as freed from the unequal forms of god, human and the rest, standing in each body as parameśvara (supreme ruler) over its own body, senses and mind, equal in form as jñātṛtva (being a knower), and undying by a nature unfit for destruction while those bodies perish, he sees: he sees the self as it truly is. But he who sees the self as unequal in form, as a god or the like, and as subject to birth and death, wanders in saṃsāra (worldly becoming) forever.",
   "divergence_note": "Rāmānuja (13.27) makes the sharpest turn of the panel: parameśvara here is the individual self, the supreme ruler of its own body, not Brahman or Viṣṇu. Sama means that many selves are alike in form, all knowers, not that one self is everywhere; the error is to take the self's form to be that of its body.",
   "commentator": "Ramanujacharya"
  },
  "dvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhva_13.28",
    "jayatirtha_13.28"
   ],
   "score": 0.5,
   "english_rendering": "No Dvaita rendering: the supplied source records that Madhvācārya did not comment on this verse ('Sri Madhvacharya did not comment on this sloka').",
   "divergence_note": "ABSENT: Madhva's bhāṣya is empty for this verse (his 13.28). The payload lists Jayatīrtha's 13.28 as a witness passage, but its text is not supplied, so no Dvaita reading is invented here. Jayatīrtha's Prameyadīpikā is also silent on this verse.",
   "commentator": "Madhvacharya"
  },
  "śuddhādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "vallabha_13.28"
   ],
   "score": 0.5,
   "english_rendering": "To make it easier to grasp, he again speaks of seeing the self, which is threefold: antaryāmin (the inner controller), puruṣa (the individual self) and avyakta (the unmanifest); in two verses he gives the fruit of seeing the first. He who sees the paramātman (supreme self), the antaryāmin (inner controller) and Īśvara (Lord), abiding equally in all beings, has samyag-darśana (right vision); and he who sees, in the perishing bodies produced from prakṛti (matter), the one who does not perish, like a jāti (universal) that outlasts its instances, the same in form as a knower, he sees.",
   "divergence_note": "Vallabha (13.28) divides the self into three and takes parameśvara as the antaryāmin (inner controller), who is distinct from the individual self that is dealt with in the next verse. The jāti (universal) analogy, the undying in the dying as a kind persists through its instances, is his own; 'same in form as a knower' borrows Rāmānuja's wording.",
   "commentator": "Vallabhacharya"
  },
  "bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "sridhara_13.28"
   ],
   "score": 0.5,
   "english_rendering": "Having said that saṃsāra (worldly becoming) springs from non-discrimination, he now states the samyag-darśana (right vision) whose object is the discerned self, to end it. He who sees the paramātman (supreme self) abiding in moving and unmoving beings as nirviśeṣa (without distinction), the same in all by being sat-rūpa (pure existence), and therefore undying in them as they die, he alone sees rightly, no one else.",
   "divergence_note": "Śrīdhara (13.28) grounds sameness in sat-rūpa (being as pure existence): what is the same in everything is its existence itself. He sides with Śaṅkara's non-dual reading but in a brief, positive form, with no argument about modifications and no many-moons image.",
   "commentator": "Sridhara Svami"
  },
  "advaita-bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhusudan_13.28"
   ],
   "score": 0.5,
   "english_rendering": "Beings, moving and unmoving, are uneven, changing every instant (no thing can stand a moment without changing), cancelling one another, perishing, like a city in the clouds conjured by māyā (illusion); the parameśvara (supreme Lord) among them is sama (the same everywhere), one in each body, unchanging, giving sattā-sphūrti (existence and luminosity) to the whole inert world, untouched by fault, and undying, not cancelled even when all duality is cancelled. He who sees this Self by viveka (discrimination) with śāstra-cakṣus (the eye of scripture) alone sees, as waking knowledge cancels a dream; the ignorant, like a dreamer, seeing wrongly, does not see at all, for error is a not-seeing, just as one who takes a rope for a snake is not said to see the rope. From this pure seeing of the Self, avidyā (ignorance), which is itself a not-seeing, ceases, and with it saṃsāra (worldly becoming), its product.",
   "divergence_note": "Madhusūdana (13.28) goes further than Śaṅkara: the Lord is the giver of existence and luminosity (sattā-sphūrti-prada) to all that is inert and is uncancelled when all duality is cancelled, and wrong seeing is analysed as adarśana (non-seeing) itself. The sight he praises comes by śāstra-cakṣus (the eye of scripture), not by unaided reflection.",
   "commentator": "Madhusudan Sarasvati"
  },
  "vishishtadvaita": {
   "score": 0.5
  },
  "shuddhadvaita": {
   "score": 0.5
  }
 },
 "prosodic_information": {
  "meter": "anuṣṭubh",
  "meter_shift_from_previous": false,
  "meter_shift_to_next": false,
  "pragmatic_context": {
   "vocative": "",
   "preceding_question": "",
   "following_response": ""
  }
 },
 "theme_list_memberships": [
  {
   "list": "परमेश्वर",
   "role": "supporting",
   "other_verses_in_list": [
    "11.3"
   ]
  },
  {
   "list": "पश्यति",
   "role": "supporting",
   "other_verses_in_list": [
    "2.29",
    "5.5",
    "6.30",
    "6.32",
    "13.29",
    "13.30",
    "14.19",
    "18.16"
   ]
  },
  {
   "list": "सर्वे",
   "role": "supporting",
   "other_verses_in_list": [
    "1.9",
    "1.11",
    "1.25",
    "2.12",
    "2.46",
    "2.70",
    "4.19",
    "4.30",
    "4.36",
    "6.47",
    "8.7",
    "8.20",
    "8.27",
    "10.13",
    "11.22",
    "11.26",
    "11.32",
    "11.36",
    "13.14",
    "14.1",
    "18.21",
    "18.54"
   ]
  }
 ],
 "audit_trail": {
  "substrate_version": "v2.6-frozen",
  "fitted_weights": {
   "a": 1.0,
   "b": 0.01,
   "e_v": 0.005,
   "z": 0.2,
   "h": 0.0,
   "th": 0.01
  },
  "corpus_provenance": {
   "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
   "panel_witnesses": [
    "bg-mula",
    "bg-shankara",
    "bg-ramanuja",
    "bg-madhva",
    "bg-vedantadeshika",
    "bg-vallabha",
    "bg-jayatirtha",
    "bg-anandgiri",
    "bg-sridhara",
    "bg-madhusudan"
   ]
  },
  "extraction_date": "2026-04-21",
  "score_methodology_documented_at": "Paper 1, Section II.B",
  "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
  "post_generation_repairs": [
   {
    "date": "2026-05-03",
    "fix": "verb-lemma-misidentification (sandhi'd compound → prefix-√root canonical)",
    "scope": "word_by_word[].lemma",
    "loci": [
     "tiṣṭhantam: sthā -> √sthā"
    ]
   },
   {
    "date": "2026-05-03",
    "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
    "scope": "word_by_word[].lemma",
    "loci": [
     "vinaśyatsu: vinaś -> vi-√naś",
     "vinaśyantam: vinaś -> vi-√naś"
    ]
   },
   {
    "kind": "qmark_artifact_repair",
    "applied_at": "2026-05-08T01:56:14.895846Z",
    "applied_by": "summon-web/scripts/repair_qmark_artifacts.py",
    "n_senses_repaired": 4,
    "substitution": "? -> ,",
    "root_cause": "ITRANS '\\,' (literal-comma escape) in sd_bgshankarabhashya.itx corrupted to '?' during upstream HTML pipeline at gitasupersite; propagated through h_c_panel/commentaries/bg_*.jsonl into substrate.",
    "verification_source": "sonos-paper/samvad_db/sources/sd_bgshankarabhashya.itx"
   },
   {
    "kind": "ch13_commentary_realignment",
    "applied_at": "2026-10-23T02:22:33.232449+00:00",
    "applied_by": "sutrakrit-gita/scripts/merge_ch13_realigned.py",
    "root_cause": "Chapter 13 commentaries count 35 verses (13.1 = Arjuna's question) but the edition counts 34; payloads paired mūla 13.N with each commentary's 13.N, i.e. the previous verse's bhāṣya for most schools.",
    "source_verses": {
     "advaita": "13.28",
     "viśiṣṭādvaita": "13.27",
     "dvaita": "13.28",
     "śuddhādvaita": "13.28",
     "bhakti": "13.28",
     "advaita-bhakti": "13.28"
    }
   },
   {
    "kind": "ch13_dvaita_jayatirtha",
    "applied_at": "2026-10-23T02:48:54.530351+00:00",
    "applied_by": "sutrakrit-gita/scripts/merge_ch13_dvaita_jayatirtha.py",
    "change": "note records that Jayatirtha is also silent"
   }
  ]
 },
 "so_what_questions": [
  "In the people I work with, what is the same in every one of them, under the differences of rank, talent and temperament?",
  "Can I see what lasts in a person while their health, career or memory is falling away?",
  "Is everyone seeing the world, but most of us seeing it wrongly, like someone with blurred eyes counting two moons?",
  "When I visit a dying parent, what am I actually looking at?",
  "Does treating people equally mean treating them as identical, or as equally real underneath their differences?",
  "What would change in my decisions if I really believed that what I truly am cannot be destroyed?"
 ],
 "everyday_applications": {
  "advaita": "A hospice doctor walks a ward where every body is failing in its own way. Seeing truly, for Śaṅkara, means seeing the one changeless reality that is not dying in any of them, and recognising that seeing 'many separate selves' is like a blurred eye seeing several moons. Grief is real, but it rests on a miscount.",
  "viśiṣṭādvaita": "A school principal deals with a star teacher, a struggling janitor and a difficult parent. Each is fully in charge of their own life and is, at core, the same kind of thing: a knower, equal in standing. Judging them by their outer roles is the mistake that keeps everyone stuck.",
  "dvaita": "No Dvaita application is offered for this verse: Madhva left no comment on it, and the panel does not invent one.",
  "śuddhādvaita": "A team lead watches people join and leave over ten years; the team as a kind of thing outlives every member, the way a species outlives individual animals. In the same way, something undying lives on through every perishing body, and the inner guide present in all of them is the first thing worth noticing.",
  "bhakti": "A volunteer at a shelter looks past the grime, the age and the story of each person who comes in, to the simple fact that they exist, as fully as she does. That bare existence is the same in all of them and is not touched by the decline she sees. Seeing that is the cure for both pity and contempt.",
  "advaita-bhakti": "An investor watching markets swing every second can learn to see everything changing, cancelling, vanishing like clouds, while the awareness that lights it all up does not move. Misreading the swings is not a slightly worse view of reality, it is not seeing at all, as mistaking a rope for a snake is not a poor view of the rope. A trusted framework, like the eye of scripture here, is what trains that sight."
 },
 "primary_meaning": "Whoever sees the imperishable Lord abiding equally in all perishable beings, that one truly sees."
}