{
 "verse_id": "13.29",
 "mūla": {
  "devanāgarī": "प्रकृत्यैव च कर्माणि क्रियमाणानि सर्वशः | यः पश्यति तथात्मानम् अकर्तारं स पश्यति",
  "iast": "prakṛtyaiva ca karmāṇi kriyamāṇāni sarvaśaḥ | yaḥ paśyati tathātmānam akartāraṃ sa paśyati",
  "chapter_position": "Chapter 13 (Kṣetra-Kṣetrajña-Vibhāga-Yoga (The Yoga of Distinction Between Field and Field-Knower)), verse 29",
  "speaker": "Krishna",
  "addressed_to": "Arjuna"
 },
 "word_by_word": [
  {
   "surface_form": "prakṛtyā",
   "lemma": "prakṛti",
   "grammar": "instrumental feminine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "प्रकृत्या"
  },
  {
   "surface_form": "eva",
   "lemma": "eva",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "एव"
  },
  {
   "surface_form": "ca",
   "lemma": "ca",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "च"
  },
  {
   "surface_form": "karmāṇi",
   "lemma": "karman",
   "grammar": "accusative neuter plural noun",
   "senses_attested_in_panel": [
    {
     "sense": "कार्यकारणकर्तृत्वे",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "कर्माणि"
  },
  {
   "surface_form": "kriyamāṇāni",
   "lemma": "√kṛ",
   "grammar": "accusative neuter plural present participle pass verb",
   "senses_attested_in_panel": [
    {
     "sense": "इति यः पश्यति तथा आत्मानम् अकर्तारं ज्ञानाकारं च यः पश्यति, तस्य प्रकृतिसंयोगः तदधिष्ठानं तज्जन्यसुखदुःखानुभवः च कर्मरू",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "क्रियमाणानि"
  },
  {
   "surface_form": "sarvaśas",
   "lemma": "sarvaśas",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "सर्वशस्"
  },
  {
   "surface_form": "yaḥ",
   "lemma": "yad",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "यः"
  },
  {
   "surface_form": "paśyati",
   "lemma": "dṛś",
   "grammar": "present indicative 3rd person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": "तथा आत्मानम् अकर्तारं ज्ञानाकारं",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "स हि देहात्मदर्शी देहेन सहात्मानं हिनस्ति",
     "school": "bhakti",
     "weight": 0.8,
     "witnesses": [
      "sridhara"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "पश्यति"
  },
  {
   "surface_form": "tathā",
   "lemma": "tathā",
   "grammar": "",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "तथा"
  },
  {
   "surface_form": "ātmānam",
   "lemma": "ātman",
   "grammar": "accusative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "आत्मानम्"
  },
  {
   "surface_form": "akartāram",
   "lemma": "akartṛ",
   "grammar": "accusative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "अकर्तारम्"
  },
  {
   "surface_form": "sa",
   "lemma": "tad",
   "grammar": "nominative masculine singular noun",
   "senses_attested_in_panel": [],
   "theme_lists": [],
   "surface_devanagari": "स"
  },
  {
   "surface_form": "paśyati",
   "lemma": "dṛś",
   "grammar": "present indicative 3rd person singular verb",
   "senses_attested_in_panel": [
    {
     "sense": "तथा आत्मानम् अकर्तारं ज्ञानाकारं",
     "school": "viśiṣṭādvaita",
     "weight": 0.8,
     "witnesses": [
      "ramanuja"
     ]
    },
    {
     "sense": "स हि देहात्मदर्शी देहेन सहात्मानं हिनस्ति",
     "school": "bhakti",
     "weight": 0.8,
     "witnesses": [
      "sridhara"
     ]
    }
   ],
   "theme_lists": [],
   "surface_devanagari": "पश्यति"
  }
 ],
 "intertextual_panel": [
  {
   "verse": "3.27",
   "type": "long-distance thematic echo",
   "score": 0.9498,
   "feature_breakdown": {
    "cosine": 0.869,
    "theme_graph": 2.0,
    "vocative": 0.0,
    "substring": 0.0538,
    "lemma_overlap": 13.055,
    "stem_prefix": 5.0
   }
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  {
   "verse": "4.18",
   "type": "lemma-family resonance",
   "score": 0.944,
   "feature_breakdown": {
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    "theme_graph": 0.0,
    "vocative": 0.0,
    "substring": 0.0,
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  {
   "verse": "3.5",
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   "feature_breakdown": {
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    "lemma_overlap": 13.821,
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   }
  },
  {
   "verse": "18.16",
   "type": "cross-chapter thematic parallel",
   "score": 0.9321,
   "feature_breakdown": {
    "cosine": 0.8421,
    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0,
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    "stem_prefix": 8.0
   }
  },
  {
   "verse": "5.5",
   "type": "long-distance thematic echo",
   "score": 0.9177,
   "feature_breakdown": {
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    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 8.3317,
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   }
  },
  {
   "verse": "6.29",
   "type": "shared-vocabulary echo",
   "score": 0.9115,
   "feature_breakdown": {
    "cosine": 0.8515,
    "theme_graph": 0.0,
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    "lemma_overlap": 7.1099,
    "stem_prefix": 6.0
   }
  },
  {
   "verse": "6.30",
   "type": "long-distance thematic echo",
   "score": 0.9112,
   "feature_breakdown": {
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    "theme_graph": 1.0,
    "vocative": 0.0,
    "substring": 0.0,
    "lemma_overlap": 8.7767,
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   }
  },
  {
   "verse": "13.27",
   "type": "thematic-cluster continuation",
   "score": 0.9068,
   "feature_breakdown": {
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    "theme_graph": 1.0,
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    "lemma_overlap": 6.4907,
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 ],
 "doctrinal_projections": {
  "advaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "shankara_13.30",
    "anandgiri_13.29"
   ],
   "score": 0.5,
   "english_rendering": "He who sees that actions of speech, mind and body are done in every way by prakṛti (nature) alone, which is the Lord's three-guṇa (quality) māyā (illusion), as the Śvetāśvatara says, 'know prakṛti to be māyā,' transformed into mahat (the great principle) and the rest as effects and instruments, and by nothing else, and who sees the self, the kṣetrajña (field-knower), as akartṛ (non-agent), free of every upādhi (limiting adjunct), he sees: he is a paramārtha-darśin (seer of the highest truth). For the nirguṇa (quality-less), non-agent, distinction-free Self, like space, no pramāṇa (means of valid knowledge) for difference can be found.",
   "divergence_note": "Śaṅkara (13.30) equates prakṛti (nature) with the māyā (illusion) of Bhagavān (the Lord) and concludes that the Self, being non-agent, admits no plurality, there being no pramāṇa (means of knowledge) for difference in what is like space. Agency, and with it plurality, belong wholly to māyā.",
   "commentator": "Shankaracharya"
  },
  "viśiṣṭādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "ramanuja_13.29",
    "vedantadeshika_13.30"
   ],
   "score": 0.5,
   "english_rendering": "He who sees all actions as done by prakṛti (matter), in the way stated before, that prakṛti is the cause in the agency of body and senses, and likewise sees the self as akartṛ (non-agent) and of the form of jñāna (knowledge); and who sees that its conjunction with prakṛti (matter), its presiding over it, and its experience of pleasure and pain born of it, are made by ajñāna (ignorance) in the form of karma (past action), he sees the self as it truly is.",
   "divergence_note": "Rāmānuja (13.29) defines the self positively as jñānākāra (of the form of knowledge) and makes the cause of its embodiment karma (past action) itself, not māyā; ignorance here is karma, not an unreal superimposition. The self is non-agent in the sense that bodily action belongs to prakṛti, without denying that the self is a real, individual knower.",
   "commentator": "Ramanujacharya"
  },
  "dvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhva_13.30",
    "jayatirtha_13.30"
   ],
   "score": 0.5,
   "english_rendering": "He who sees the self as akartṛ (non-agent), he sees.",
   "divergence_note": "Thin: Madhva's whole comment (his 13.30) only restates the second half of the verse ('ātmānaṃ cākartāraṃ paśyati sa paśyati'). It says nothing about prakṛti or about the kind of non-agency meant, so no doctrine particular to Dvaita can be anchored here.",
   "provenance": "siddhānta_reconstruction",
   "commentator": "Madhvacharya"
  },
  "śuddhādvaita": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "vallabha_13.30"
   ],
   "score": 0.5,
   "english_rendering": "He states the fruit of seeing the second form of oneself, the puruṣa (individual self): in Sāṅkhya, actions are done by prakṛti (matter) alone, and agency, as the having of activity, rests in prakṛti; it does not belong to the self alone, the jīva (individual soul) in its own nature, atomic in size and of the form of consciousness, even though, as a continuing aṃśa (part) of Puruṣottama (the Supreme Person), the principal agent, it shares in his agency; when it is qualified by the upādhi (limiting condition) of the two bodies, the agency there is wholly prākṛta (of matter). So, in the end, he who sees the self, his own nature, as akartṛ (non-agent), free of upādhi (limiting condition), he sees; others are blind.",
   "divergence_note": "Vallabha (13.30) is the only one to place real agency in Puruṣottama: the jīva (soul) is aṇu (atomic) and a part (aṃśa) of the Supreme Person, the chief agent, so the non-agency seen here is the lack of independent agency in the jīva (soul), while bodily agency is merely prākṛta (material). The source sentence is tangled; the rendering follows its main line.",
   "commentator": "Vallabhacharya"
  },
  "bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "sridhara_13.30"
   ],
   "score": 0.5,
   "english_rendering": "If, because of agency in good and bad acts, inequality is seen, how is the self the same? To answer this he says: he who sees actions done in every way by prakṛti (nature) alone, transformed into body and senses, and likewise sees the self as akartṛ (non-agent), that the self's agency comes only through deha-abhimāna (identification with the body) and is not its own, he alone sees rightly, no one else.",
   "divergence_note": "Śrīdhara (13.30) frames the verse as a reply to an objection from moral inequality, and locates apparent agency in deha-abhimāna (identification with the body). He does not call prakṛti māyā (illusion), as Śaṅkara does; his reading is brief and psychological.",
   "commentator": "Sridhara Svami"
  },
  "advaita-bhakti": {
   "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
   "key_cross_references": [],
   "witness_passages": [
    "madhusudan_13.30"
   ],
   "score": 0.5,
   "english_rendering": "Objection: agents of good and bad acts are different selves in each body and unequal as enjoyers of varied fruits, so how could one Self abiding in all, seen as the same, not harm itself? In reply: he who discerns that actions of speech, mind and body are done in every way by prakṛti (nature) alone, transformed into the body-and-senses complex, cause and effect of every change, the three-guṇa (quality) māyā (illusion) of Bhagavān (the Lord), and not by the puruṣa (Self), which is free of all change, and likewise sees the Self, the kṣetrajña (field-knower), as akartṛ (non-agent), free of all upādhi (limiting adjunct), unattached, one, the same everywhere, he is a seer of the highest truth. Though the field, with its changes, differs and is unequal in each body as agent of its varied acts, there is no pramāṇa (means of valid knowledge) for any difference in the distinction-free, non-agent Self, as there is none in space.",
   "divergence_note": "Madhusūdana (13.30) is close to Śaṅkara (māyā as prakṛti, no pramāṇa for difference, the space analogy) but sets the verse up explicitly as a reply to the plurality objection raised by 13.28, and grants that the field really is divided and uneven body by body while the Self is not. Of the six readings this is the least divergent from its root school.",
   "commentator": "Madhusudan Sarasvati"
  }
 },
 "prosodic_information": {
  "meter": "anuṣṭubh",
  "meter_shift_from_previous": true,
  "meter_shift_to_next": true,
  "pragmatic_context": {
   "vocative": "",
   "preceding_question": "",
   "following_response": ""
  }
 },
 "theme_list_memberships": [
  {
   "list": "कर्माणि",
   "role": "supporting",
   "other_verses_in_list": [
    "1.1",
    "2.48",
    "3.26",
    "3.27",
    "3.30",
    "4.14",
    "4.27",
    "4.37",
    "4.41",
    "5.10",
    "5.13",
    "5.14",
    "9.9",
    "12.6",
    "12.10",
    "18.6",
    "18.41",
    "18.57"
   ]
  },
  {
   "list": "पश्यति",
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   "other_verses_in_list": [
    "2.29",
    "5.5",
    "6.30",
    "6.32",
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   ]
  },
  {
   "list": "सर्वशः",
   "role": "supporting",
   "other_verses_in_list": [
    "1.18",
    "2.58",
    "2.68",
    "3.23",
    "3.27",
    "4.11",
    "10.2"
   ]
  }
 ],
 "audit_trail": {
  "substrate_version": "v2.6-frozen",
  "fitted_weights": {
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   "b": 0.01,
   "e_v": 0.005,
   "z": 0.2,
   "h": 0.0,
   "th": 0.01
  },
  "corpus_provenance": {
   "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
   "panel_witnesses": [
    "bg-mula",
    "bg-shankara",
    "bg-ramanuja",
    "bg-madhva",
    "bg-vedantadeshika",
    "bg-vallabha",
    "bg-jayatirtha",
    "bg-anandgiri",
    "bg-sridhara",
    "bg-madhusudan"
   ]
  },
  "extraction_date": "2026-04-21",
  "score_methodology_documented_at": "Paper 1, Section II.B",
  "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
  "post_generation_repairs": [
   {
    "date": "2026-05-03",
    "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
    "scope": "word_by_word[].lemma",
    "loci": [
     "kriyamāṇāni: kṛ -> √kṛ"
    ]
   },
   {
    "kind": "qmark_artifact_repair",
    "applied_at": "2026-05-08T01:56:14.897680Z",
    "applied_by": "summon-web/scripts/repair_qmark_artifacts.py",
    "n_senses_repaired": 1,
    "substitution": "? -> ,",
    "root_cause": "ITRANS '\\,' (literal-comma escape) in sd_bgshankarabhashya.itx corrupted to '?' during upstream HTML pipeline at gitasupersite; propagated through h_c_panel/commentaries/bg_*.jsonl into substrate.",
    "verification_source": "sonos-paper/samvad_db/sources/sd_bgshankarabhashya.itx"
   },
   {
    "kind": "ch13_commentary_realignment",
    "applied_at": "2026-10-23T02:22:33.232449+00:00",
    "applied_by": "sutrakrit-gita/scripts/merge_ch13_realigned.py",
    "root_cause": "Chapter 13 commentaries count 35 verses (13.1 = Arjuna's question) but the edition counts 34; payloads paired mūla 13.N with each commentary's 13.N, i.e. the previous verse's bhāṣya for most schools.",
    "source_verses": {
     "advaita": "13.30",
     "viśiṣṭādvaita": "13.29",
     "dvaita": "13.30",
     "śuddhādvaita": "13.30",
     "bhakti": "13.30",
     "advaita-bhakti": "13.30"
    }
   }
  ]
 },
 "so_what_questions": [
  "When I say 'I did this,' how much of it was really my temperament, my training and my circumstances doing it?",
  "Can I take responsibility for my actions while also seeing that I am not simply the one who acts?",
  "If agency belongs to my conditioning, what part of me is left to be free?",
  "Does seeing my colleagues' failures as the work of habit and pressure make me fairer to them, or let them off too easily?",
  "Is there a difference between 'I am not the doer' and 'nothing is my fault'?",
  "What would change in my anxiety about decisions if I stopped seeing myself as the sole author of every outcome?"
 ],
 "everyday_applications": {
  "advaita": "A CEO who lies awake replaying a layoff decision can see that the speaking, thinking and signing were all done by the machinery of her temperament, training and circumstances. What she really is did none of it, and is the same open awareness in her as in every employee affected. That is not an excuse; it ends the false sense of being many separate, warring selves.",
  "viśiṣṭādvaita": "A recovering addict is not his cravings: the body and its habits act, while he is a knower. But he is in this body and these habits because of his own past actions, and seeing that clearly is how he starts to be free. He is real, he is responsible for his history, and he is not the craving.",
  "dvaita": "Madhva's note simply repeats that the wise see the self as not the doer. Taken at face value: before you claim full credit or full blame for an outcome, ask whether 'I did it' is even the right description.",
  "śuddhādvaita": "A musician on stage knows her hands move by training and the body moves by itself, yet she is not a bystander either: she plays as part of something larger that is the real player. Her own small self does not drive the music; she takes part in a larger agency. Owning that removes both stage-fright and vanity.",
  "bhakti": "A manager sees two employees, one who succeeds and one who fails, and is tempted to rank their worth. Śrīdhara's point: the doing belongs to their bodies, minds and situations, and the sense of 'I did it' comes from identifying with the body. Judge the work, but do not mistake it for the person.",
  "advaita-bhakti": "A family therapist sees each family member acting out a different script, one blaming, one placating, one withdrawing, and the scripts really do differ. Beneath them is the same untouched awareness in each person. Holding both facts at once, real differences in behaviour and no difference in what each person is, is what makes fair, unhurried help possible."
 },
 "primary_meaning": "All actions are carried out entirely by *prakṛti*; whoever sees the self as the one who does not act sees truly."
}