{
  "verse_id": "13.32",
  "mūla": {
    "devanāgarī": "यथा सर्व-गतं सौक्ष्म्याद् आकाशं नोपलिप्यते | सर्वत्रावस्थितो देहे तथात्मा नोपलिप्यते",
    "iast": "yathā sarva-gataṃ saukṣmyād ākāśaṃ nopalipyate | sarvatrāvasthito dehe tathātmā nopalipyate",
    "chapter_position": "Chapter 13 (Kṣetra-Kṣetrajña-Vibhāga-Yoga (The Yoga of Distinction Between Field and Field-Knower)), verse 32",
    "speaker": "Krishna",
    "addressed_to": "Arjuna"
  },
  "word_by_word": [
    {
      "surface_form": "yathā",
      "lemma": "yathā",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "यथा"
    },
    {
      "surface_form": "sarva",
      "lemma": "sarva",
      "grammar": "compound (compound member)",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "सर्व"
    },
    {
      "surface_form": "gatam",
      "lemma": "√gam",
      "grammar": "nominative neuter singular participle noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "गतम्"
    },
    {
      "surface_form": "saukṣmyāt",
      "lemma": "saukṣmya",
      "grammar": "ablative neuter singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "सौक्ष्म्यात्"
    },
    {
      "surface_form": "ākāśam",
      "lemma": "ākāśa",
      "grammar": "nominative neuter singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "आकाशम्"
    },
    {
      "surface_form": "na",
      "lemma": "na",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "न"
    },
    {
      "surface_form": "upalipyate",
      "lemma": "upa-√lip",
      "grammar": "present indicative pass 3rd person singular verb",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "उपलिप्यते"
    },
    {
      "surface_form": "sarvatra",
      "lemma": "sarvatra",
      "grammar": "",
      "senses_attested_in_panel": [
        {
          "sense": "देवमनुष्यादौ देहे अवस्थितः अति तत्तद्देहस्वमावैः न लिप्यते",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "सर्वत्र"
    },
    {
      "surface_form": "avasthitaḥ",
      "lemma": "ava-√sthā",
      "grammar": "nominative masculine singular participle noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "अवस्थितः"
    },
    {
      "surface_form": "dehe",
      "lemma": "deha",
      "grammar": "locative masculine singular noun",
      "senses_attested_in_panel": [
        {
          "sense": "अवस्थितः अति तत्तद्देहस्वमावैः न लिप्यते",
          "school": "viśiṣṭādvaita",
          "weight": 0.8,
          "witnesses": [
            "ramanuja"
          ]
        }
      ],
      "theme_lists": [],
      "surface_devanagari": "देहे"
    },
    {
      "surface_form": "tathā",
      "lemma": "tathā",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "तथा"
    },
    {
      "surface_form": "ātmā",
      "lemma": "ātman",
      "grammar": "nominative masculine singular noun",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "आत्मा"
    },
    {
      "surface_form": "na",
      "lemma": "na",
      "grammar": "",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "न"
    },
    {
      "surface_form": "upalipyate",
      "lemma": "upa-√lip",
      "grammar": "present indicative pass 3rd person singular verb",
      "senses_attested_in_panel": [],
      "theme_lists": [],
      "surface_devanagari": "उपलिप्यते"
    }
  ],
  "intertextual_panel": [
    {
      "verse": "9.6",
      "type": "cross-chapter thematic parallel",
      "score": 0.9651,
      "feature_breakdown": {
        "cosine": 0.8751,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 20.8522,
        "stem_prefix": 8.0
      }
    },
    {
      "verse": "13.28",
      "type": "thematic-cluster continuation",
      "score": 0.952,
      "feature_breakdown": {
        "cosine": 0.862,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 18.2307,
        "stem_prefix": 8.0
      }
    },
    {
      "verse": "6.29",
      "type": "long-distance thematic echo",
      "score": 0.9294,
      "feature_breakdown": {
        "cosine": 0.8594,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 12.168,
        "stem_prefix": 6.0
      }
    },
    {
      "verse": "18.49",
      "type": "cross-chapter thematic parallel",
      "score": 0.9145,
      "feature_breakdown": {
        "cosine": 0.8645,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 9.3681,
        "stem_prefix": 4.0
      }
    },
    {
      "verse": "12.4",
      "type": "cross-chapter thematic parallel",
      "score": 0.9103,
      "feature_breakdown": {
        "cosine": 0.8503,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 11.396,
        "stem_prefix": 5.0
      }
    },
    {
      "verse": "6.30",
      "type": "long-distance thematic echo",
      "score": 0.9048,
      "feature_breakdown": {
        "cosine": 0.8348,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 12.804,
        "stem_prefix": 6.0
      }
    },
    {
      "verse": "6.32",
      "type": "long-distance thematic echo",
      "score": 0.9035,
      "feature_breakdown": {
        "cosine": 0.8435,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 10.1401,
        "stem_prefix": 5.0
      }
    },
    {
      "verse": "2.57",
      "type": "long-distance thematic echo",
      "score": 0.8961,
      "feature_breakdown": {
        "cosine": 0.8461,
        "theme_graph": 1.0,
        "vocative": 0.0,
        "substring": 0.0,
        "lemma_overlap": 9.5592,
        "stem_prefix": 4.0
      }
    }
  ],
  "doctrinal_projections": {
    "advaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "shankara_13.33",
        "anandgiri_13.32"
      ],
      "score": 0.5,
      "english_rendering": "As ākāśa (space), though all-pervading, is not touched, not joined to anything, because of its subtlety, so the ātman (Self), present everywhere in the body, is not touched.",
      "commentator": "Shankaracharya",
      "divergence_note": "Śaṅkara (source 13.33) only glosses: sarvagata = vyāpin (pervasive), saukṣmya = sūkṣma-bhāva (subtleness), na upalipyate = na saṃbadhyate (is not connected). He repeats 'sarvatra avasthito dehe' without further gloss and adds no argument here; the rendering stays at his gloss."
    },
    "viśiṣṭādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "ramanuja_13.32",
        "vedantadeshika_13.33"
      ],
      "score": 0.5,
      "english_rendering": "As ākāśa (space), though present in everything and joined with all things, is not tainted by the natures of those things because it is subtle, so the ātman (self), because it is subtler still, though dwelling in every kind of body, divine, human and the rest, is not tainted by the natures of each of those bodies.",
      "commentator": "Ramanujacharya",
      "divergence_note": "Rāmānuja (source 13.32) answers the question he left open at 13.31: the self is 'always joined' to the body's natures yet unbound. He reads sarvatra as 'in every kind of body (deva, manuṣya and so on)', not as the self being all-pervading, and makes the self atisūkṣma (subtler than space). The taint denied is specifically deha-svabhāva (the body's own natures)."
    },
    "dvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhva_13.33",
        "jayatirtha_13.33"
      ],
      "score": 0.5,
      "english_rendering": "[No Madhva bhāṣya for this verse.] Mūla only: as all-pervading space, by its subtlety, is not stained, so the ātman (self), situated everywhere in the body, is not stained.",
      "commentator": "Madhvacharya",
      "divergence_note": "ABSENT. The supplied panel for Madhva at source 13.33 reads 'Sri Madhvacharya did not comment on this sloka.' The English above is a plain rendering of the mūla with no Dvaita gloss added; any Dvaita reading of who the ātman is here, or of how 'everywhere' is to be taken, would be invented. Jayatīrtha's Prameyadīpikā is also silent on this verse."
    },
    "śuddhādvaita": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "vallabha_13.33"
      ],
      "score": 0.5,
      "english_rendering": "One may ask: granted that, being without guṇa (qualities of matter), it does not act, how is it untouched by the bodily natures always joined with it? He answers with an example: as space pervades every support and is not stained, so the jīva (individual self) too, by its subtlety, that is, its atomic size, is not stained; and its pervading of every support is to be understood through its pervasive quality of consciousness, as with sandal-paste, whose fragrance fills the whole body from one spot.",
      "commentator": "Vallabhacharya",
      "divergence_note": "Vallabha (source 13.33) breaks sharply with the Advaita readings: saukṣmya = aṇutva (atomic smallness), and the self is not literally pervasive; it pervades the body only by its quality of consciousness, the Brahmasūtra sandal-paste example. His opening objection repeats Rāmānuja's 13.31 question nearly word for word."
    },
    "bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "sridhara_13.33"
      ],
      "score": 0.5,
      "english_rendering": "He gives the example: as space, present everywhere, even in mud and the like, is not soiled by mud and the like because it is subtle, that is, unattached, so the ātman (self), dwelling in every body, high, middling or low, is not soiled, meaning it is not joined with the merits and faults of the body.",
      "commentator": "Sridhara Svami",
      "divergence_note": "Śrīdhara (source 13.33) reads saukṣmya as asaṅgatva (non-attachment), a quality of relation rather than of size, and gives sarvatra a moral-social sense: in high, middling or low bodies alike. This fits his sama-darśana framing at 13.31; Rāmānuja's 'every kind of body' is close but without the ranking."
    },
    "advaita-bhakti": {
      "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)",
      "key_cross_references": [],
      "witness_passages": [
        "madhusudan_13.33"
      ],
      "score": 0.5,
      "english_rendering": "He gives the example for the statement that, though in the body, the Self is not tainted by its action because it is by nature unattached: just as space, though all-pervading, is not soiled by mud and the like, because of its saukṣmya (subtlety), meaning its nature of non-attachment. The rest is clear.",
      "commentator": "Madhusudan Sarasvati",
      "divergence_note": "Madhusūdana (source 13.33) is brief and says 'spaṣṭam itarat' (the rest is clear). Like Śrīdhara he reads saukṣmya as asaṅga-svabhāva, and frames the verse as the example for 13.31's 'na lipyate'. No devotional element; the rendering does not supply one."
    },
    "vishishtadvaita": {
      "score": 0.5
    },
    "shuddhadvita": {
      "score": 0.5
    }
  },
  "prosodic_information": {
    "meter": "anuṣṭubh",
    "meter_shift_from_previous": false,
    "meter_shift_to_next": false,
    "pragmatic_context": {
      "vocative": "",
      "preceding_question": "",
      "following_response": ""
    }
  },
  "theme_list_memberships": [
    {
      "list": "सर्वत्र",
      "role": "supporting",
      "other_verses_in_list": [
        "2.57",
        "6.29",
        "6.30",
        "6.32",
        "9.6",
        "12.3",
        "12.4",
        "13.28",
        "18.49"
      ]
    }
  ],
  "audit_trail": {
    "substrate_version": "v2.6-frozen",
    "fitted_weights": {
      "a": 1.0,
      "b": 0.01,
      "e_v": 0.005,
      "z": 0.2,
      "h": 0.0,
      "th": 0.01
    },
    "corpus_provenance": {
      "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness",
      "panel_witnesses": [
        "bg-mula",
        "bg-shankara",
        "bg-ramanuja",
        "bg-madhva",
        "bg-vedantadeshika",
        "bg-vallabha",
        "bg-jayatirtha",
        "bg-anandgiri",
        "bg-sridhara",
        "bg-madhusudan"
      ]
    },
    "extraction_date": "2026-04-21",
    "score_methodology_documented_at": "Paper 1, Section II.B",
    "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)",
    "post_generation_repairs": [
      {
        "date": "2026-05-03",
        "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)",
        "scope": "word_by_word[].lemma",
        "loci": [
          "gatam: gam -> √gam",
          "upalipyate: upalip -> upa-√lip",
          "avasthitaḥ: avasthā -> ava-√sthā",
          "upalipyate: upalip -> upa-√lip"
        ]
      },
      {
        "kind": "ch13_commentary_realignment",
        "applied_at": "2026-10-23T02:22:33.232449+00:00",
        "applied_by": "sutrakrit-gita/scripts/merge_ch13_realigned.py",
        "root_cause": "Chapter 13 commentaries count 35 verses (13.1 = Arjuna's question) but the edition counts 34; payloads paired mūla 13.N with each commentary's 13.N, i.e. the previous verse's bhāṣya for most schools.",
        "source_verses": {
          "advaita": "13.33",
          "viśiṣṭādvaita": "13.32",
          "dvaita": "13.33",
          "śuddhādvaita": "13.33",
          "bhakti": "13.33",
          "advaita-bhakti": "13.33"
        }
      },
      {
        "kind": "ch13_dvaita_jayatirtha",
        "applied_at": "2026-10-23T02:48:54.530351+00:00",
        "applied_by": "sutrakrit-gita/scripts/merge_ch13_dvaita_jayatirtha.py",
        "change": "note records that Jayatirtha is also silent"
      }
    ]
  },
  "so_what_questions": [
    "Can I work in a messy, compromised environment every day without it getting into me?",
    "Is staying clean a matter of keeping my distance, or of the kind of thing I am?",
    "Does being present everywhere in my life, at work, at home, online, make me more exposed or less?",
    "When I work with people I think of as high or low, do I carry their status around with me afterward?",
    "What is the difference between being unattached and being absent?",
    "If my body is tired, sick or ageing, does that touch the part of me that notices it?"
  ],
  "everyday_applications": {
    "advaita": "A public defender spends every day in rooms full of violence, lies and despair. Like the space in those rooms, the awareness that takes it all in is not built from what fills it. Seeing that plainly is what lets her keep showing up without becoming the room.",
    "viśiṣṭādvaita": "A care worker who moves through hospital wards, nursing homes and family kitchens in one week takes on the shape of each place: its routines, its smells, its pressures. Those are the natures of the places and the bodies in them, and she is joined to them all day. They still do not bind the knowing person who walks in and out of each one.",
    "dvaita": "Madhva left no comment on this verse, so nothing specifically Dvaita can be drawn from it. Read plainly, it says that being fully inside a situation does not mean being soiled by it. That much is enough for an accountant auditing a dirty set of books to keep his own hands clean.",
    "śuddhādvaita": "A small-town doctor is one person in one place, yet her care is felt across the whole community, the way the scent of sandalwood fills a room from one spot. She does not have to be everywhere to reach everywhere. Being small and located does not make her contaminated by every case that comes through the door.",
    "bhakti": "A hotel cleaner goes from the penthouse suite to the staff toilets on the same shift. The grandeur of one and the grime of the other do not stick to him, because he is not attached to either. What keeps him clean is not the job but the fact that he does not take its rankings on as his own.",
    "advaita-bhakti": "A crisis counsellor sits with anger, grief and blame every hour of every shift. What protects her is not distance or technique but that the listening itself is not the kind of thing that can be stained. Seeing that clearly, she can stay close and stay clear."
  },
  "primary_meaning": "Just as space fills everything yet is stained by nothing, the Self, though dwelling in every body, is never touched by what the body does or suffers."
}