{ "verse_id": "13.33", "mūla": { "devanāgarī": "यथा प्रकाशयत्य् एकः कृत्स्नं लोकम् इमं रविः | क्षेत्रं क्षेत्री तथा कृत्स्नं प्रकाशयति भारत", "iast": "yathā prakāśayaty ekaḥ kṛtsnaṃ lokam imaṃ raviḥ | kṣetraṃ kṣetrī tathā kṛtsnaṃ prakāśayati bhārata", "chapter_position": "Chapter 13 (Kṣetra-Kṣetrajña-Vibhāga-Yoga (The Yoga of Distinction Between Field and Field-Knower)), verse 34", "speaker": "Krishna", "addressed_to": "Arjuna" }, "word_by_word": [ { "surface_form": "yathā", "lemma": "yathā", "grammar": "", "senses_attested_in_panel": [], "theme_lists": [], "surface_devanagari": "यथा" }, { "surface_form": "prakāśayati", "lemma": "pra-√kāśay", "grammar": "present indicative 3rd person singular verb", "senses_attested_in_panel": [ { "sense": "अवभासयति एकः कृत्स्नं लोकम् इमं रविः सविता आदित्यः, तथा तद्वत् महाभूतादि धृत्यन्तं क्षेत्रम् एकः सन् प्रकाशयति", "school": "advaita", "weight": 0.8, "witnesses": [ "shankara" ] }, { "sense": ", तथा क्षेत्रम्", "school": "viśiṣṭādvaita", "weight": 0.8, "witnesses": [ "ramanuja" ] }, { "sense": "तथाऽयं क्षेत्रीति", "school": "śuddhādvaita", "weight": 0.8, "witnesses": [ "vallabha" ] }, { "sense": "नच प्रकाश्यधर्मैर्लिप्यते न वा प्रकाश्यभेदाद्भिद्यते", "school": "advaita-bhakti", "weight": 0.8, "witnesses": [ "madhusudan" ] } ], "theme_lists": [], "surface_devanagari": "प्रकाशयति" }, { "surface_form": "ekaḥ", "lemma": "eka", "grammar": "nominative masculine singular noun", "senses_attested_in_panel": [], "theme_lists": [], "surface_devanagari": "एकः" }, { "surface_form": "kṛtsnam", "lemma": "kṛtsna", "grammar": "accusative masculine singular noun", "senses_attested_in_panel": [], "theme_lists": [], "surface_devanagari": "कृत्स्नम्" }, { "surface_form": "lokam", "lemma": "loka", "grammar": "accusative masculine singular noun", "senses_attested_in_panel": [ { "sense": "इमं रविः सविता आदित्यः, तथा तद्वत् महाभूतादि धृत्यन्तं क्षेत्रम् एकः सन् प्रकाशयति", "school": "advaita", "weight": 0.8, "witnesses": [ "shankara" ] } ], "theme_lists": [], "surface_devanagari": "लोकम्" }, { "surface_form": "imam", "lemma": "idam", "grammar": "accusative masculine singular noun", "senses_attested_in_panel": [], "theme_lists": [], "surface_devanagari": "इमम्" }, { "surface_form": "raviḥ", "lemma": "ravi", "grammar": "nominative masculine singular noun", "senses_attested_in_panel": [ { "sense": "सविता आदित्यः, तथा तद्वत् महाभूतादि धृत्यन्तं क्षेत्रम् एकः सन् प्रकाशयति", "school": "advaita", "weight": 0.8, "witnesses": [ "shankara" ] } ], "theme_lists": [], "surface_devanagari": "रविः" }, { "surface_form": "kṣetram", "lemma": "kṣetra", "grammar": "accusative neuter singular noun", "senses_attested_in_panel": [], "theme_lists": [], "surface_devanagari": "क्षेत्रम्" }, { "surface_form": "kṣetrī", "lemma": "kṣetrin", "grammar": "nominative masculine singular noun", "senses_attested_in_panel": [ { "sense": "परमात्मा इत्यर्थः", "school": "advaita", "weight": 0.8, "witnesses": [ "shankara" ] }, { "sense": "मम इदं क्षेत्रम् ईदृशम् इति कृत्स्नं बहिः अन्तः", "school": "viśiṣṭādvaita", "weight": 0.8, "witnesses": [ "ramanuja" ] }, { "sense": "क्षेत्रज्ञ एक", "school": "advaita-bhakti", "weight": 0.8, "witnesses": [ "madhusudan" ] } ], "theme_lists": [], "surface_devanagari": "क्षेत्री" }, { "surface_form": "tathā", "lemma": "tathā", "grammar": "", "senses_attested_in_panel": [], "theme_lists": [], "surface_devanagari": "तथा" }, { "surface_form": "kṛtsnam", "lemma": "kṛtsna", "grammar": "accusative masculine singular noun", "senses_attested_in_panel": [], "theme_lists": [], "surface_devanagari": "कृत्स्नम्" }, { "surface_form": "prakāśayati", "lemma": "pra-√kāśay", "grammar": "present indicative 3rd person singular verb", "senses_attested_in_panel": [ { "sense": "अवभासयति एकः कृत्स्नं लोकम् इमं रविः सविता आदित्यः, तथा तद्वत् महाभूतादि धृत्यन्तं क्षेत्रम् एकः सन् प्रकाशयति", "school": "advaita", "weight": 0.8, "witnesses": [ "shankara" ] }, { "sense": ", तथा क्षेत्रम्", "school": "viśiṣṭādvaita", "weight": 0.8, "witnesses": [ "ramanuja" ] }, { "sense": "तथाऽयं क्षेत्रीति", "school": "śuddhādvaita", "weight": 0.8, "witnesses": [ "vallabha" ] }, { "sense": "नच प्रकाश्यधर्मैर्लिप्यते न वा प्रकाश्यभेदाद्भिद्यते", "school": "advaita-bhakti", "weight": 0.8, "witnesses": [ "madhusudan" ] } ], "theme_lists": [], "surface_devanagari": "प्रकाशयति" }, { "surface_form": "bhārata", "lemma": "bhārata", "grammar": "vocative masculine singular noun", "senses_attested_in_panel": [ { "sense": ", अतएव न प्रकाश्यधर्मैर्लिप्यते न वा प्रकाश्यभेदाद्भिद्यत इतियर्थः", "school": "advaita-bhakti", "weight": 0.8, "witnesses": [ "madhusudan" ] } ], "theme_lists": [], "surface_devanagari": "भारत" } ], "intertextual_panel": [ { "verse": "2.10", "type": "lemma-family resonance", "score": 0.8991, "feature_breakdown": { "cosine": 0.8391, "theme_graph": 0.0, "vocative": 0.0, "substring": 0.0, "lemma_overlap": 9.2007, "stem_prefix": 6.0 } }, { "verse": "3.25", "type": "lemma-family resonance", "score": 0.8953, "feature_breakdown": { "cosine": 0.8453, "theme_graph": 0.0, "vocative": 0.0, "substring": 0.0, "lemma_overlap": 12.1072, "stem_prefix": 5.0 } }, { "verse": "16.3", "type": "lemma-family resonance", "score": 0.8909, "feature_breakdown": { "cosine": 0.8309, "theme_graph": 0.0, "vocative": 0.0, "substring": 0.0, "lemma_overlap": 9.2007, "stem_prefix": 6.0 } }, { "verse": "2.18", "type": "lemma-family resonance", "score": 0.8843, "feature_breakdown": { "cosine": 0.8343, "theme_graph": 0.0, "vocative": 0.0, "substring": 0.0, "lemma_overlap": 9.2007, "stem_prefix": 5.0 } }, { "verse": "11.6", "type": "lemma-family resonance", "score": 0.8831, "feature_breakdown": { "cosine": 0.8331, "theme_graph": 0.0, "vocative": 0.0, "substring": 0.0, "lemma_overlap": 9.8046, "stem_prefix": 5.0 } }, { "verse": "13.2", "type": "cross-chapter thematic parallel", "score": 0.8799, "feature_breakdown": { "cosine": 0.8399, "theme_graph": 1.0, "vocative": 0.0, "substring": 0.0, "lemma_overlap": 9.7801, "stem_prefix": 3.0 } }, { "verse": "13.34", "type": "next-verse continuation", "score": 0.8787, "feature_breakdown": { "cosine": 0.8387, "theme_graph": 1.0, "vocative": 0.0, "substring": 0.0, "lemma_overlap": 6.5626, "stem_prefix": 3.0 } }, { "verse": "15.20", "type": "lemma-family resonance", "score": 0.8765, "feature_breakdown": { "cosine": 0.8265, "theme_graph": 0.0, "vocative": 0.0, "substring": 0.0, "lemma_overlap": 9.2007, "stem_prefix": 5.0 } } ], "doctrinal_projections": { "advaita": { "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)", "key_cross_references": [], "witness_passages": [ "shankara_13.34", "anandgiri_13.33" ], "score": 0.5, "english_rendering": "As the one sun illumines this whole world, so the kṣetrī (owner of the field), being one, illumines the whole kṣetra (field), from the great elements down to fortitude; and who is the kṣetrī? The paramātman (supreme Self). The sun example here carries a double sense for the Self: like the sun, the Self is one only in all fields, and it is untainted.", "divergence_note": "Śaṅkara (source 13.34) identifies kṣetrī directly as paramātman and fixes the field as the list of 13.5-6 (mahābhūta to dhṛti). He reads the image as teaching two things at once, oneness of the Self across all fields and its non-taint. He notes that the next verse sums up the whole chapter.", "commentator": "Shankaracharya" }, "viśiṣṭādvaita": { "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)", "key_cross_references": [], "witness_passages": [ "ramanuja_13.34", "vedantadeshika_13.34" ], "score": 0.5, "english_rendering": "As the one sun by its own radiance lights this whole world, so the kṣetrī (owner of the field) lights up the whole field, outside and inside, from the soles of the feet to the crown of the head, by its own knowledge, as 'this field is mine, and it is such'. Therefore, as the sun that lights differs from the world that is lit, this self described above, as knower, is utterly different from this field, which is the known.", "divergence_note": "Rāmānuja (source 13.34) makes the kṣetrī the individual self, each knowing its own body as 'mine', not one Self across all fields. The light is the self's own jñāna (knowledge) as an attribute, like the sun's prabhā. The conclusion is difference: knower and known are atyanta-vilakṣaṇa (wholly unlike), not that the knower is one.", "commentator": "Ramanujacharya" }, "dvaita": { "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)", "key_cross_references": [], "witness_passages": [ "madhva_13.34", "jayatirtha_13.34" ], "score": 0.5, "english_rendering": "[No Madhva bhāṣya for this verse.] Mūla only: as the one sun illumines this whole world, so the kṣetrī (owner of the field) illumines the whole field, O Bhārata.", "divergence_note": "ABSENT. The supplied panel for Madhva at source 13.34 reads 'Sri Madhvacharya did not comment on this sloka.' Whether the kṣetrī here is Hari or the jīva is exactly the point on which a Dvaita gloss would matter, and none is supplied; the rendering stays at the mūla. Jayatīrtha's Prameyadīpikā is also silent on this verse.", "commentator": "Madhvacharya", "provenance": "siddhānta_reconstruction" }, "śuddhādvaita": { "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)", "key_cross_references": [], "witness_passages": [ "vallabha_13.34" ], "score": 0.5, "english_rendering": "He clarifies the self's power of illumination by a further example: caitanya (consciousness), whose form is knowledge, is a dharma (property) of the self, not something of prakṛti (matter); as the sun, which has light as its property, lights everything, so does this kṣetrī (owner of the field). By this he teaches that the puruṣa (self) is properly only kṣetrī, and that it now receives the name kṣetrajña (knower of the field) through tattva-jñāna (knowledge of reality), because its essence is the qualities of Bhagavān.", "divergence_note": "Vallabha (source 13.34) distinguishes kṣetrī (owner) from kṣetrajña (knower): the jīva is kṣetrī by itself, and becomes kṣetrajña only by tattva-jñāna, borrowing the Brahmasūtra phrase 'tad-guṇa-sāratvāt tad-vyapadeśaḥ' (named after the qualities that are its essence). Like Rāmānuja, consciousness is a property of the self, but its source is Bhagavān's qualities.", "commentator": "Vallabhacharya" }, "bhakti": { "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)", "key_cross_references": [], "witness_passages": [ "sridhara_13.34" ], "score": 0.5, "english_rendering": "That there is no taint because of non-attachment was said through the example of space; now through the example of the sun he says that, being the illuminator, the self is not joined with the properties of what it illumines. The meaning is plain.", "divergence_note": "Śrīdhara (source 13.34) is brief ('spaṣṭārthaḥ', the meaning is plain) and gives only the logic linking the two examples: space proves non-taint by non-attachment, the sun proves non-taint by being the illuminator. He does not say whether the kṣetrī is one or many; the rendering does not decide it.", "commentator": "Sridhara Svami" }, "advaita-bhakti": { "reading_summary": "(reading summary extraction pending; ENABLE_READING_SUMMARIES=true to generate)", "key_cross_references": [], "witness_passages": [ "madhusudan_13.34" ], "score": 0.5, "english_rendering": "Not only by being unattached, but also by being the illuminator, the Self is not touched by the properties of what it illumines, and he gives the example: as the one sun lights this whole world, the aggregate of body and senses, whatever has form, and is neither tainted by the properties of what it lights nor divided by the many things lit, so the one kṣetrī, the kṣetrajña (knower of the field), lights the whole field, O Bhārata, and for that very reason is neither tainted nor divided. As the śruti says, 'As the sun, the eye of the whole world, is not tainted by the outer faults of the eye, so the one inner Self of all beings is not tainted by the sorrow of the world, being outside it.'", "divergence_note": "Madhusūdana (source 13.34) adds a second negation to Śrīdhara's: the illuminator is not only untainted but na bhidyate (not divided) by the plurality of the illumined, which secures one kṣetrajña against Rāmānuja's many. He cites Kaṭha Upaniṣad 2.2.11. No devotional element in this comment.", "commentator": "Madhusudan Sarasvati" } }, "prosodic_information": { "meter": "anuṣṭubh", "meter_shift_from_previous": false, "meter_shift_to_next": false, "pragmatic_context": { "vocative": "Bhārata", "preceding_question": "", "following_response": "" } }, "theme_list_memberships": [ { "list": "क्षेत्र", "role": "supporting", "other_verses_in_list": [ "1.1", "13.1", "13.2", "13.3", "13.6", "13.18", "13.26", "13.34" ] }, { "list": "प्रकाशयति", "role": "supporting", "other_verses_in_list": [ "5.16" ] } ], "audit_trail": { "substrate_version": "v2.6-frozen", "fitted_weights": { "a": 1.0, "b": 0.01, "e_v": 0.005, "z": 0.2, "h": 0.0, "th": 0.01 }, "corpus_provenance": { "mūla": "Belvalkar critical edition (BORI 1947), via Ambuda multi-witness", "panel_witnesses": [ "bg-mula", "bg-shankara", "bg-ramanuja", "bg-madhva", "bg-vedantadeshika", "bg-vallabha", "bg-jayatirtha", "bg-anandgiri", "bg-sridhara", "bg-madhusudan" ] }, "extraction_date": "2026-04-21", "score_methodology_documented_at": "Paper 1, Section II.B", "word_by_word_parser": "ByT5-Sanskrit-multitask (Nehrdich/Hellwig/Keutzer EMNLP 2024)", "post_generation_repairs": [ { "date": "2026-05-03", "fix": "verb-lemma-misidentification (broader heuristic: prefix-√root canonical for all verb-tagged tokens)", "scope": "word_by_word[].lemma", "loci": [ "prakāśayati: prakāśay -> pra-√kāśay", "prakāśayati: prakāśay -> pra-√kāśay" ] }, { "kind": "qmark_artifact_repair", "applied_at": "2026-05-08T01:56:14.900100Z", "applied_by": "summon-web/scripts/repair_qmark_artifacts.py", "n_senses_repaired": 7, "substitution": "? -> ,", "root_cause": "ITRANS '\\,' (literal-comma escape) in sd_bgshankarabhashya.itx corrupted to '?' during upstream HTML pipeline at gitasupersite; propagated through h_c_panel/commentaries/bg_*.jsonl into substrate.", "verification_source": "sonos-paper/samvad_db/sources/sd_bgshankarabhashya.itx" }, { "kind": "ch13_commentary_realignment", "applied_at": "2026-10-23T02:22:33.232449+00:00", "applied_by": "sutrakrit-gita/scripts/merge_ch13_realigned.py", "root_cause": "Chapter 13 commentaries count 35 verses (13.1 = Arjuna's question) but the edition counts 34; payloads paired mūla 13.N with each commentary's 13.N, i.e. the previous verse's bhāṣya for most schools.", "source_verses": { "advaita": "13.34", "viśiṣṭādvaita": "13.34", "dvaita": "13.34", "śuddhādvaita": "13.34", "bhakti": "13.34", "advaita-bhakti": "13.34" } }, { "kind": "ch13_dvaita_jayatirtha", "applied_at": "2026-10-23T02:48:54.530351+00:00", "applied_by": "sutrakrit-gita/scripts/merge_ch13_dvaita_jayatirtha.py", "change": "note records that Jayatirtha is also silent" } ] }, "so_what_questions": [ "Is the attention I bring to my work the same in every room, or does it break into pieces for each project?", "Can I see clearly what is wrong in a situation without the wrongness becoming mine?", "When I know my own body and moods as 'mine', what does that say about the one doing the knowing?", "Does light get dirty from what it falls on, and if not, why do I?", "Is understanding something I have, or something I am?", "How would I lead differently if I thought of my job as lighting things up rather than fixing them?" ], "everyday_applications": { "advaita": "A chief executive who runs five business units can feel like five different people by Friday. The awareness that sees each unit's numbers is one and the same, and nothing in the numbers sticks to it. Knowing that, she stops splitting herself up to match the org chart.", "viśiṣṭādvaita": "A runner who has just finished a marathon can feel every blister, cramp and ache from the soles of his feet to the top of his head and say 'this is my body, this is how it is right now.' The one saying it is not one of the aches. The clarity that lights up the whole body is his own, and it is a different kind of thing from what it lights.", "dvaita": "Madhva left no comment on this verse, so nothing specifically Dvaita is drawn from it. Read plainly, it says that one source of light is enough for a whole field. A team lead can take that literally: her job is to make the whole project visible to everyone, not to be in every task.", "śuddhādvaita": "A junior researcher owns her data the way anyone owns a desk. She becomes someone who really knows it only when she sees the truth of what she is looking at, and that knowing is a gift that runs through her, not her personal possession. Ownership is hers; insight is borrowed brightness.", "bhakti": "An editor reads a manuscript full of cruelty, mess and bad writing. Because her job is to show the text for what it is, the cruelty and the mess stay on the page and do not become her character. Shedding light on something is not the same as taking on its qualities.", "advaita-bhakti": "A teacher with three classes, a staff meeting and two parent calls in one day can see that her attention lit every one of them without becoming tired from the meeting or angry from the calls. It also did not split into six attentions. The one who sees everything is not damaged by what it sees, and is not broken up by how much there is to see." }, "primary_meaning": "Just as one sun lights the whole world, the single knower of the field lights the entire field, Arjuna, yet is no more stained by it than the sun is stained by what it shines on." }