Whatever is the bija of any being is Me, Arjuna. There is nothing that exists without Me — moving or unmoving. The verse closes the enumeration's logic by naming the universal: any seed is Krishna's seed, any existence is Krishna-supported. The list of chiefs is illustrative; the underlying claim is total.
Shankara reads the verse with characteristic precision. Whatever is the bija — the seed-cause — of any being whatsoever is Krishna. The closing claim na tat asti vina maya — there is nothing that is without Me — is the chapter's structural ground. The vibhuti enumeration was illustrative; the underlying claim is unrestricted.
Madhusudana reads the verse as the chapter's structural completion. The picks have named chiefs; this verse names the underlying principle: every being's seed is Krishna; nothing exists outside Krishna's sustaining presence. The enumeration was a help to meditation; this is the metaphysical bedrock.
Ramanuja reads with characteristic warmth: every being, moveable and unmoveable, has its seed — its operating ground — in Krishna. Nothing is outside the sharira-relation. The verse is Bhagavan's universal claim that the chapter's specific picks have been illustrating.
Madhva reads on the bheda-frame: every paratantra has its seed in Hari, the svatantra. The claim is total but preserves the distinction; the eternally distinct jiva has Hari as its source-seed without becoming Hari.
Vallabha reads through pushti-marga: every existing thing's seed is Krishna's prasada made into being. Nothing exists outside this prasada-flow.
Shridhara reads the verse cleanly: every seed is Krishna; nothing exists without Krishna; the chapter's metaphysical foundation.